Saturday, August 1, 2026

Revision notes for "The Four Principles" (Al-Qawaid Al-Arba'aa) by Shaykh Muhammad ibn Abd al-Wahhab

 

Revision notes:

The 4 fundamental Principles by Muhammad ibn Al Wahhab

 

Introduction

·         The author makes tremendous dua for the readers for Allah to protect and care for you

·         Then mentions 3 things that are the keys to happiness

 

1.      To be grateful when you are given

We should be constantly grateful for the blessing we have; a peaceful environment, safety, our body, health, and people around us.

2.      To be patient when you are tested

The worldly life is a place of tests

‘Do people think that they will say ‘we believe’ and will be left without being tested?’ (29:2)

3.      To seek forgiveness if you sin

We will all fall into sin but if you do you must seek forgiveness.

Open sinner – is constantly sinning

Righteous sinner – not in public

 

Definition of Haneefiyyah:

To turn to Allah – which necessitates turning away from SHIRK/ falsehood.

Haneefiyyah is the foundation of the religion – to worship Allah alone.

Ibrahim (AS) – Haneef was name given to him

 

Definitions:

Ibadah: (Ibn Taymiyyah’s definition)

A comprehensive term for everything that Allah loves and is pleased with  - in heart and actions – hidden and open

Tawheed:

To single out Allah in the things that are specific to him  - in worship, names and attributes and lordship

Shirk:

To direct ibadah to other than Allah

Analogy:

Effect of shirk on worship:

If you know that Allah created you for worship (51:56), know that worship is not without Tawheed.

There is no salah without Wudoo

 

The greatest thing forbidden is SHIRK, this is why we must learn about it as it causes eternal punishment in the fire.

 

There are 4 principles in this book that refute and combat doubts concerning SHIRK

 

1st Principle

Tawheed ar-Ruboobiyyah (belief Allah exists and his actions)  is not enough to enter someone in Jannah.

The Quraysh that fought the Prophet believed in Allah  - they believed in Rubobbiyah  - (that Allah is creator, controller, provider) BUT this is not enough and they were deemed non- Muslim as Ruboobiyyah alone is not enough. The Kuffar of Quraysh would worship idols too.

FOR a person to be deemed Muslim – they need Uloohiyyah  - worship directed to Allah

Ruboobiyyah necessitates Uloohiyyah

 

2nd Principle

They claim made by contemporary polytheists:

‘We are not directing worship to these deities; we only do this to get closer to Allah’

They say they seek nearness to Allah through others than Allah – THIS IS DISBELIEF

 

Shafa’aa – intercession

Shafa’aa is from Allah and has wisdoms

The wisdom is that:

1.      Honour for the person interceding

2.      Means for mercy for the one being interceded for

3.      Conditions are correct

4.      Wisdom behind shafaa

 

 

There is 2 conditions for Shafa’aa to be accepted:

1.      Allah is pleased with the one doing the intercession and the one seeking it is on TAWHEED.

2.      Allah gave permission for the intercession

 

It will be rejected if someone is upon shirk

 

3rd Principle

The Prophet did not differentiate between worshipping objects or deities. There is no difference in what is being worshipped in SHIRK.

The Prophet ﷺ equally fought against anyone who worshipped other than Allah.

 

Shubuhaat: Certain doubt: They say

We don’t worship idols like the kuffar of Quraysh, we worship righteous people to get closer to Allah.

Among His signs are the day and the night, the sun and the moon. Do not prostrate to the sun or the moon, but prostrate to Allah, Who created them ˹all˺, if you ˹truly˺ worship Him ˹alone˺. (41:37)

 

And ˹on Judgment Day˺ Allah will say, O Jesus, son of Mary! Did you ever ask the people to worship you and your mother as gods besides Allah? He will answer, Glory be to You! How could I ever say what I had no right to say? If I had said such a thing, you would have certainly known it. You know what is ˹hidden˺ within me, but I do not know what is within You. Indeed, You ˹alone˺ are the Knower of all unseen. (5:116)

 

4th Principle

Mushrikeen commit shirk at times of ease but at times of hardship and difficulty worship Allah alone.

If they happen to be aboard a ship ˹caught in a storm˺, they cry out to Allah ˹alone˺ in sincere devotion. But as soon as He delivers them ˹safely˺ to shore, they associate ˹others with Him once again˺. (29:65)

Contemporary mushrikeen are actually worse than the Quraysh

In times of difficulty Quraysh would turn to Allah.

Now when difficulties increase, the SHIRK increases. They call upon Hassan, Hussein, Abdel Kader.

Some people they worship are not even righteous people but CORRUPT.

Their leaders believe once they get to a certain level, they no longer have to pray/ fast.

All major sins are less than SHIRK

 

Anas (May Allah be pleased with him) reported:

Messenger of Allah () said, "Allah, the Exalted, has said: 'O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of 'Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of 'Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness."'

[At- Tirmidhi, who classified it as Hadith Hasan].

 Riyad as-Salihin 442


Any benefit is from Allah - all mistakes are from me 

Thursday, April 25, 2024

The Leper, the bald and the blind man - Story and Questions (Downloadable PDF)

The Leper, the bald man and the blind man.

The story is originally from Saheeh al- Bukharee: Kitab Ahadeeth al-Anbiyaa’ (3464) andSaheeh Muslim: Kitab az-Zuhd (no. 2964)

In the name of Allah. 
All benefit is from Allah, any mistakes are from m


Thursday, February 8, 2024

Notes from The noble Character and Good Manners: Their affect on upon Society – By Abu Khadeejah

 The noble Character and Good Manners: Their affect on upon Society – By Abu Khadeejah

Stream The Noble Character And Good Manners: Their Effect Upon Society By Abu Khadeejah by Salafi Publications | Listen online for free on SoundCloud

My notes:

May Allah reward out teacher Abu Khadeejah 

Any mistakes are from me, any benefit is from Allah.


‘You oh Muhammad are on an exalted standard of character’ (68:4)

 

Abu Darda reported: The Prophet, peace and blessings be upon him, said,

Nothing is heavier upon the scale of a believer on the Day of Resurrection than his good character. Verily, Allah hates the vulgar and obscene.

Source: Sunan al-Tirmidhī 2002

 The life of a muslim should emcompass nobility and good manners and good conduct.

 

‘And say to My slaves (i.e. the true believers of Islamic Monotheism) that they should (only) say those words that are the best. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy’ (17:53)

 

Ali ibn Abi Talhah reported: Ibn Abbas, may Allah be pleased with him, said, “Allah has commanded patience at a time of anger, and forbearance and forgiveness at a time of being wronged. If they do so, Allah will protect them from Satan and subdue their enemies such that they become like dear friends.”

Source: Tafsīr al-Ṭabarī 41:34

 

Have patience in time of anger

Have forbearance in times when faced with ignorance

Pardon when faced with harm is afflicted upon you

 

If done, Allah will protect and overpower their enemies.

 

On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

 

‘Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people’.

 

Hadith 18, 40 Hadith an-Nawawi

 

Ibnu Qayyim commenting on above Hadith said Prophet (peace be upon him) gathered two affairs together, Taqwa of Allah and nobility of manner.

 

Tawqa – rectifies between people and Allah

Nobility recifies between people and the rest of creation

 

Abu Hurairah narrated that The Messenger of Allah said:

“The most complete of the believers in faith, is the one with the best character among them. And the best of you are those who are best to your women.”

Jami` at-Tirmidhi 1162

 

Good manners are to prevent you harming other.

 

Not many from Non- muslim read quran and enter into Islam.

Most have had Islam introduced to them and seen good characteristics of a muslim and this has enticed him to learn

 

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) said: By his good character a believer will attain the degree of one who prays during the night and fasts during the day.

Source: Sunan Abī Dāwūd 4798

Grade: Sahih (authentic) according to Al-Albani

 

 

The manners, the way that he behaves and interacts with others is a sign of what is in his heart.

If he is wretched, rude in manners, foul in speech, behaves in rude manner to other, this is a sign of sickness in his heart.

 

Our actions are a reflection of what is in our hearts.

 

Messenger Muhammad (peace be upon him) is the example we look at for perfection of character and manner. How he behaved to those around him, even those whom harmed him. How he was with the youth.

Honour our elders

Have mercy on young

Give scholars their rights

Give to the poor – ever turn away those asking

How he would impart knowledge, people would listen and accept what he said. Heart was pure and sincere.

 

When we talk and behave we should try to emulate the manners and behaviours if Prophet (peace be upon him)

 

Anas ibn Malik reported: I served the Prophet, peace and blessings be upon him, for ten years. By Allah, he never even said to me, “Uff!” He never said harshly, “Why did you do that?” or, “Why did you not do that?”

Source: Ṣaḥīḥ al-Bukhārī 5691, Ṣaḥīḥ Muslim 2309

 

‘Ata’ ibn Yasar reported: I met Abdullah ibn Amr, may Allah be pleased with him, and I said, “Tell me about the description of the Messenger of Allah, peace and blessings be upon him, in the Torah.” Abdullah said, “By Allah, he is described in the Torah with some of what is mentioned in the Quran: O Prophet, We have sent you as a witness, a bringer of glad tidings, and to give warning, (33:45) and to guard over the illiterate, for you are My servant and My messenger. I have called you a trustworthy man, who is neither rude nor loud in the markets, nor does he return evil with evil, rather he pardons and forgives. Allah Almighty will not take him back until he has made straight the religion which was crooked, that they will say there is no God but Allah, through which eyes are made to see, ears are made to hear, and neglectful hearts are awakened.”

Source: Ṣaḥīḥ al-Bukhārī 2125

Grade: Sahih (authentic) according to Al-Bukhari

 

Do not do something, or say something that you will have to make excuses for tomorrow.

Look at own behaviour before you look at behaviours of others.

 

Be patient with harm

Do not respond to abuse with abuse

Thursday, December 28, 2023

The rectification of corruption by Abu Idrees

 Salafi Publications 1445/2023 conference

"Corruption has appeared upon the land and sea due to what the Hands of men have earned"

This is notes from the talk by Abu Idrees Muhammad Khan

The rectification of corruption

Any benefit is from Allah, any mistakes are from me 

Wednesday, December 27, 2023

The causes of corruption on Earth - Abu Idrees

 

Salafi Publications 1445/2023 conference

"Corruption has appeared upon the land and sea due to what the Hands of men have earned"

This is notes from the talk by Abu Idrees Muhammad Khan

The causes of corruption on Earth

The importance of knowing the signs that proceed the hour: Mustapha Mubram

 

Germantown Masjid winter conference -2023/1445

The signs of the hour: Major and Minor

Lecture 1

The importance of knowing the signs that proceed the hour: Mustapha Mubram

Any goodness is from Allah and any mistakes are from me

Monday, December 25, 2023

Six causes of Corruption on Earth by Uways At-Taweel

  Salafi Publications 1445/2023 conference

"Corruption has appeared upon the land and sea due to what the Hands of men have earned"

This is notes from the talk by Uways At-Taweel

Six Causes of Corruption on Earth

(Any benefit is from Allah, any mistakes are from me)